My reason for becoming an atheist- the reason I started losing my faith and questioning religion- was because of biblical passages that were anti women, anti homosexual, pro slavery and pro disproportionate response. Yes, I am an atheist because I don’t believe in god, but that is just the definition. I didn’t question the existence of god first. I questioned the morality of god:
I asked how could God kill children with bears just because they called someone baldy? Couldn’t the prophet have used a beneficial miracle or just good works to show that other things are more important than outward appearances? How could it be deemed appropriate by an omnibenevolent and omniscient being to create homosexuals and then declare homosexuality to deserve death by stoning? If it was a sin, why would God make some people have the urge and others without? And how could two adults being in love ever be a sinful thing?
I asked how God could make women the property of their fathers, to be bought for marriage. How could God decide that war and slavery was correct and that virgin women captured in battle were prizes for warriors? I asked how God could flood the whole world and kill everybody for being sinful when he made them to be sinful in the first place.
And the sick thing was, I wasn’t asking “how crazy is this god?” I was asking “how sinful am I that I can’t even begin to understand God’s Perfect Morality?” I was questioning God’s morality to understand it: and thought that it was evidence of my sinful state that I failed to understand.
But it wasn’t understandable as morality because it wasn’t morality. Even when I realized that, I didn’t stop believing in God. At first I simply decided that the bible didn’t properly record His morality. It took me a long time of exploration and questioning before I finally rejected the god hypothesis. But it was the immorality of the Christian Bible that started me questioning.
And it is my humanism that makes me blog as an atheist. My atheism itself might be just a conclusion about rejecting a premise because of insufficient evidence, but pointing out that lack of evidence is a means to an end: that of freeing minds from the shackles of religion, and undoing the social harms done in its name.
If you think that humans deserve equal rights, that women and men are equal, if you think that death sentences by stoning or otherwise deliberately carried out slowly are barbaric, and that love between consenting adults is something to be celebrated rather than to be opposed, if you think that distinctions in pigmentation are trivial and the social differences that result are profoundly terrible and that slavery and rape can never be justified, then you should oppose religion. But you shouldn’t stop at religion.
These wrongs exist outside of religion as well: religion is merely a transmission device that causes the ideas within to be more resistant to change. But we need to oppose misogyny and racism, homophobia ableism and xenophobia wherever they may be. And while we are at it, we should fight the undervaluing of labor and the overvaluing of capital. Opposing these things helps everybody, whether you are privileged or oppressed on any particular question doesn’t change that: as a white person, it is in my interest to oppose racism just as it is in the interest of a straight person to oppose homophobia.
This especially goes for the situation of social movements focused on achieving progress in one facet of human rights: ignoring the other facets doesn’t work. You can’t claim to be working for human rights, and then say “Yes, but not for those people.” Just as the gay rights movement had to reform to include lesbians, the atheist community has to embrace women, the LGBTIQ community, people of color and has to embrace their issues as well. This should be a natural fit – as I pointed out, those issues are our issues – but I know we are going to have to work to make up for those activists who only care if an issue effects white straight males.